Who steals the common from off the goose

The law locks up the man or woman
Who steals the goose from off the common
But leaves the greater villain loose
Who steals the common from off the goose

The law demands that we atone
When we take things we do not own
But leaves the lords and ladies fine
Who take things that are yours and mine

The poor and wretched don’t escape
If they conspire the law to break
This must be so but they endure
Those who conspire to make the law

The law locks up the man or woman
Who steals the goose from off the common
And geese will still a common lack
Till they go and steal it back

Why political meetings are useful, from 1807

English revolutionary Thomas Spence (1750-1814) published a book of poems which contained an anonymous account of why political meetings are important:
“Ye Sons and Daughters of Men over the whole Earth, Hearken to a Friend. Do you not love Liberty and Property, and do not every one of you, wish to be thought of some Consequence and Estimation? If so, take my Advice, and you will quickly become again Human Creatures, enjoying as you ought the Lordship of the Earth, and the free use of your Reason. In a word you will be free and happy. But means must be used: we cannot expect Miracles. God has commanded the Use of Means and has set us the Example, they were used in spreading the Gospel—What means? why simply the means of meeting together. Both Christ and his Apostles most earnestly Exhorted their Disciples to meet together. No Religion or Opinion can be spread or continued without meetings. The Gospel would soon die away and become extinct without meetings, and so would any Sect. Are not Liberty and Property and their happy Attendants worth meeting for? Do not Men when they meet encourage each other and resolve each others Doubts and thus build one another up in their Opinions? And cannot small meetings be effected where larger Ones durst not be attempted? If but two or three meet together in so good a cause, a blessing will attend them. Even under the modern Tyrannies of China, France, Turkey &c. what could hinder small Companies from meeting, in a free and easy convivial manner, and singing their Rights and instructing each other in Songs? Can Tyrants hinder People from singing at their Work, or in their Families? If not despair no longer but begin immediately, too much time has already been lost. Sing and meet and meet and sing, and your Chains will drop off like burnt Thread.”[link]

Shelley: Men of England! (1819)

A Song: “Men of England”

Men of England, wherefore plough
For the lords who lay ye low?
Wherefore weave with toil and care
The rich robes your tyrants wear?
Wherefore feed and clothe and save
From the cradle to the grave
Those ungrateful drones who would
Drain your sweat—nay, drink your blood?
Wherefore, Bees of England, forge
Many a weapon, chain, and scourge,
That these stingless drones may spoil
The forced produce of your toil?
Have ye leisure, comfort, calm,
Shelter, food, love’s gentle balm?
Or what is it ye buy so dear
With your pain and with your fear?
The seed ye sow, another reaps;
The wealth ye find, another keeps;
The robes ye weave, another wears;
The arms ye forge, another bears.
Sow seed—but let no tyrant reap:
Find wealth—let no imposter heap:
Weave robes—let not the idle wear:
Forge arms—in your defence to bear.
Shrink to your cellars, holes, and cells—
In hall ye deck another dwells.
Why shake the chains ye wrought? Ye see
The steel ye tempered glance on ye.
With plough and spade and hoe and loom
Trace your grave and build your tomb
And weave your winding-sheet—till fair
England be your Sepulchre.

Minute’s of silence pt. 2


EMMANUEL ORTIZ, 11 Sep 2002.


        Before I start this poem, I’d like to ask you to join me

        In a moment of silence

        In honor of those who died in the World Trade Center and the

        Pentagon last September 11th.

        I would also like to ask you

        To offer up a moment of silence

        For all of those who have been harassed, imprisoned,

        disappeared, tortured, raped, or killed in retaliation for those strikes,

        For the victims in both Afghanistan and the U.S.


        And if I could just add one more thing…

        A full day of silence

        For the tens of thousands of Palestinians who have died at the

        hands of U.S.-backed Israeli

        forces over decades of occupation.

        Six months of silence for the million and-a-half Iraqi people,

        mostly children, who have died of

        malnourishment or starvation as a result of an 11-year U.S.

        embargo against the country.


        Before I begin this poem,

        Two months of silence for the Blacks under Apartheid in South Africa,

        Where homeland security made them aliens in their own country.

        Nine months of silence for the dead in Hiroshima and Nagasaki,

        Where death rained down and peeled back every layer of

        concrete, steel, earth and skin

        And the survivors went on as if alive.

        A year of silence for the millions of dead in Vietnam – a people,

        not a war – for those who

        know a thing or two about the scent of burning fuel, their

        relatives’ bones buried in it, their babies born of it.

        A year of silence for the dead in Cambodia and Laos, victims of

        a secret war … ssssshhhhh….

        Say nothing … we don’t want them to learn that they are dead.

        Two months of silence for the decades of dead in Colombia,

        Whose names, like the corpses they once represented, have

        piled up and slipped off our tongues.


        Before I begin this poem.

        An hour of silence for El Salvador …

        An afternoon of silence for Nicaragua …

        Two days of silence for the Guatemaltecos …

        None of whom ever knew a moment of peace in their living years.

        45 seconds of silence for the 45 dead at Acteal, Chiapas

        25 years of silence for the hundred million Africans who found

        their graves far deeper in the ocean than any building could

        poke into the sky.

        There will be no DNA testing or dental records to identify their remains.

        And for those who were strung and swung from the heights of

        sycamore trees in the south, the north, the east, and the west…


        100 years of silence…

        For the hundreds of millions of indigenous peoples from this half

        of right here,

        Whose land and lives were stolen,

        In postcard-perfect plots like Pine Ridge, Wounded Knee, Sand


        Fallen Timbers, or the Trail of Tears.

        Names now reduced to innocuous magnetic poetry on the

        refrigerator of our consciousness …


        So you want a moment of silence?

        And we are all left speechless

        Our tongues snatched from our mouths

        Our eyes stapled shut

        A moment of silence

        And the poets have all been laid to rest

        The drums disintegrating into dust.


        Before I begin this poem,

        You want a moment of silence

        You mourn now as if the world will never be the same

        And the rest of us hope to hell it won’t be. Not like it always has



        Because this is not a 9/11 poem.

        This is a 9/10 poem,

        It is a 9/9 poem,

        A 9/8 poem,

        A 9/7 poem

        This is a 1492 poem.


        This is a poem about what causes poems like this to be written.

        And if this is a 9/11 poem, then:

        This is a September 11th poem for Chile, 1971.

        This is a September 12th poem for Steven Biko in South Africa,


        This is a September 13th poem for the brothers at Attica Prison,

        New York, 1971.

        This is a September 14th poem for Somalia, 1992.

        This is a poem for every date that falls to the ground in ashes

        This is a poem for the 110 stories that were never told

        The 110 stories that history chose not to write in textbooks

        The 110 stories that CNN, BBC, The New York Times, and

        Newsweek ignored.

        This is a poem for interrupting this program.


        And still you want a moment of silence for your dead?

        We could give you lifetimes of empty:

        The unmarked graves

        The lost languages

        The uprooted trees and histories

        The dead stares on the faces of nameless children

        Before I start this poem we could be silent forever

        Or just long enough to hunger,

        For the dust to bury us

        And you would still ask us

        For more of our silence.


        If you want a moment of silence

        Then stop the oil pumps

        Turn off the engines and the televisions

        Sink the cruise ships

        Crash the stock markets

        Unplug the marquee lights,

        Delete the instant messages,

        Derail the trains, the light rail transit.


        If you want a moment of silence, put a brick through the window

        of Taco Bell,

        And pay the workers for wages lost.

        Tear down the liquor stores,

        The townhouses, the White Houses, the jailhouses, the

        Penthouses and the Playboys.


        If you want a moment of silence,

        Then take it

        On Super Bowl Sunday,

        The Fourth of July

        During Dayton’s 13 hour sale

        Or the next time your white guilt fills the room where my beautiful

        people have gathered.


        You want a moment of silence

        Then take it NOW,

        Before this poem begins.

        Here, in the echo of my voice,

        In the pause between goosesteps of the second hand,

        In the space between bodies in embrace,

        Here is your silence.

        Take it.

        But take it all…Don’t cut in line.

        Let your silence begin at the beginning of crime. But we,

        Tonight we will keep right on singing…For our dead.